Benedict The Red

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By MSM logic, Benedict's gone Commie on us. ( He's intentionally wearing red!)

  • Remarks on landing in Austria. Lovely. If you can read German (I can't), he even wrote the Austrian people before he arrived, having this letter published in the papers.
  • Although Gerald Augustinus reports the weather is not. He's got press credentials for the trip and is reporting the scene.) John Allen's there, too. Here's a bit of the conversation on the Papal Plane.
  • Prayer meeting at Mariensäule (The Marian column erected by Ferdinand III in gratitude for Mary's liberation of Vienna from marauding Swedes).
    This is what we have just heard in the reading from the Letter to the Ephesians: even before the creation of the world, God chose us in Christ. From eternity he has known and loved each one of us! And why did he choose us? To be holy and immaculate before him in love! This is no impossible task: in Christ he has already brought it to fulfilment. We have been redeemed! By virtue of our communion with the Risen Christ, God has blessed us with every spiritual blessing. Let us open our hearts; let us accept this precious legacy! Then we will be able to sing, together with Mary, the praises of his glorious grace. And if we continue to bring our everyday concerns to the immaculate Mother of Christ, she will help us to open our little hopes ever more fully towards that great and true hope which gives meaning to our lives and is able to fill us with a deep and imperishable joy.
  • His address today in Vienna to diplomats stationed there. He says to them, let's chat about Europe's future. There's a good foundation to build on:
    If, after the fall of the Iron Curtain in 1989, certain excessive hopes were disappointed, and on some points justified criticisms can be raised about certain European institutions, the process of unification remains a most significant achievement which has brought a period of unwonted peace to this continent, formerly consumed by constant conflicts and fatal fratricidal wars. For the countries of Central and Eastern Europe in particular, participating in this process is a further incentive to the consolidation of freedom, the constitutional state and democracy within their borders.
    However, as they say, "mistakes were made."
    Europe has also experienced and suffered from terribly misguided courses of action. These have included: ideological restrictions imposed on philosophy, science and also faith, the abuse of religion and reason for imperialistic purposes, the degradation of man resulting from theoretical and practical materialism, and finally the degeneration of tolerance into an indifference with no reference to permanent values.
    The good thing about Europe though, he says, is that at least so far it has had the capacity for self-criticism and course correction. So here's a program for you: Defense of Life, Defense of Reason, Renewal of Culture. We'll start with Defense of Life. Abortion isn't wrong because the Church says so; the Church says so because it's wrong.
    It was in Europe that the notion of human rights was first formulated. The fundamental human right, the presupposition of every other right, is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right – it is the very opposite. It is “a deep wound in society”, as the late Cardinal Franz König never tired of repeating.

    In stating this, we are not expressing a specifically ecclesial concern. Rather, we are acting as advocates for a profoundly human need, speaking out on behalf of those unborn children who have no voice. I do not close my eyes to the difficulties and the conflicts which many women are experiencing, and I realize that the credibility of what we say also depends on what the Church herself is doing to help women in trouble.

    I appeal, then, to political leaders not to allow children to be considered as a form of illness, nor to abolish in practice your legal system’s acknowledgment that abortion is wrong. I say this out of a concern for humanity.
    Take it a step further. Don't just not kill your children; actively welcome them. Support marriage and family life.
    Encourage young married couple to establish new families and to become mothers and fathers! You will not only assist them, but you will benefit society as a whole. We also decisively support you in your political efforts to favour conditions enabling young couples to raise children. Yet all this will be pointless, unless we can succeed in creating once again in our countries a climate of joy and confidence in life, a climate in which children are not seen as a burden, but rather as a gift for all.
    And then, don't kill your sick and elderly. About assisted suicide he says:
    It is to be feared that at some point the gravely ill or elderly will be subjected to tacit or even explicit pressure to request death or to administer it to themselves. The proper response to end-of-life suffering is loving care and accompaniment on the journey towards death – especially with the help of palliative care – and not “actively assisted death”. But if humane accompaniment on the journey towards death is to prevail, urgent structural reforms are needed in every area of the social and healthcare system, as well as organized structures of palliative care.
    Defend Reason (I love this part):
    The issue is whether reality originates by chance and necessity, and thus whether reason is merely a chance by-product of the irrational and, in an ocean of irrationality, it too, in the end, is meaningless, or whether instead the underlying conviction of Christian faith remains true: In principio erat Verbum – in the beginning was the Word; at the origin of everything is the creative reason of God who decided to make himself known to us human beings.

    In this context, permit me to quote Jürgen Habermas, a philosopher not of the Christian faith: “For the normative self-understanding of the modern period Christianity has been more than a mere catalyst. The egalitarian universalism which gave rise to the ideas of freedom and social coexistence, is a direct inheritance from the Jewish notion of justice and the Christian ethics of love. Substantially unchanged, this heritage has always been critically reappropriated and newly interpreted. To this day an alternative to it does not exist.”
    Renew Culture:
    Europe also has a unique responsibility in the world. First of all, it must not give up on itself. The continent which, demographically, is rapidly aging, must not become old in spirit. Furthermore, Europe will grow more sure of itself if it accepts a responsibility in the world corresponding to its singular intellectual tradition, its extraordinary resources and its great economic power.
    Some hints at specifics there, followed by a catalog of all the things Austria has to be justly proud of. This is a great close:
    A country which has received so much must also give much. It can be rightly self-assured, while also sensing the need for a certain responsibility with regard to neighbouring countries, in Europe and in the world.

    Much of what Austria is and possesses, it owes to the Christian faith and its beneficial effects on individual men and women. The faith has profoundly shaped the character of this country and its people. Consequently it should be everyone’s concern to ensure that the day will never come when only its stones speak of Christianity! An Austria without a vibrant Christian faith would no longer be Austria.