Excellent joint statement from the bishops of Kansas elucidating all the Catholic principles of social justice mitigating against health care insurance reform as currently proposed.
Which brings to 25 the # of bishops publicly agin'.The Catechism of the Catholic Church speaks of the obligation to promote the common good as “the sum total of social conditions which allow people, either as groups or individuals, to reach their fulfillment more fully and easily.” (CCC #1906)
It is very clear that, respectful of this principle, we must find some way to provide a safety net for people in need without diminishing personal responsibility or creating an inordinately bureaucratic structure which will be vulnerable to financial abuse, be crippling to our national economy, and remove the sense of humanity from the work of healing and helping the sick.
The Church clearly advocates authentic reform which addresses this obligation, while respecting the fundamental dignity of persons and not undermining the stability of future generations.
Both of us in our family histories have had experiences that make us keenly aware of the necessity for society to provide a safety net to families who suffer catastrophic losses. Yet, these safety nets are not intended to create permanent dependency for individuals or families upon the State, but rather to provide them with the opportunity to regain control of their own lives and their own destiny.
A little more because this is essential. About that "right to health care...."
Huzzah! Bishops who know how to bishop and use their positions to educate in faith and reason.C. The “Right to Acquisition of Health Care” in the Teaching of the Church
The “Right to Health Care” as taught by the Church is a companion to the fundamental right to life, and rights to other necessities, among them food, clothing, and shelter. It may be best understood as a “Right to Acquire the Means of Procuring for One’s Self and One’s Family these goods, and concomitantly, a duty to exercise virtue (diligence, thrift, charity) in every aspect of their acquisition and discharge. This language of rights, coupled with duties toward those who ‘through no fault of their own’ are unable to work, is present throughout papal teaching, and only reinforces the idea that, in its proper perspective, the goal is to live and to work and ‘to be looked after’ only in the event of real necessity.” (Source: Catholic Medical Association, 2004 document, Health Care in America. – bold and italics our own)
The right of every individual to access health care does not necessarily suppose an obligation on the part of the government to provide it. Yet in our American culture, Catholic teaching about the “right” to healthcare is sometimes confused with the structures of “entitlement.” The teaching of the Universal Church has never been to suggest a government socialization of medical services. Rather, the Church has asserted the rights of every individual to have access to those things most necessary for sustaining and caring for human life, while at the same time insisting on the personal responsibility of each individual to care properly for his or her own health.
Indeed part of the crisis in today’s system stems from various misappropriations within health care insurance systems of exorbitant elective treatments, or the tendencies to regard health care services paid for by insurance as “free,” and to take advantage of services that happen to be available under the insurance plan. Such practices may arguably cripple the ability of small companies to provide necessary opportunities to their employees and significantly increase the cost of health care for everyone.
